My Significant Thing – Metrosideros excelsa

Taking thDorothy de Lautour,   Dominion Rd Herbaria: Metrosideros excelsa, Pohutukawa, 2010e role of a 19th Century botanist, I have collected and catalogued the artificial plants found along Dominion Rd.  Using a variety of findings to create each brooch, this series, Metrosideros excelsa, Pohutukawa, New Zealand Christmas Tree , is displayed in an herbarium style but are meant as a parody of these expeditions to create a commentary on the influences of post-colonialism, consumerism, economic and cultural global exchange, specifically here in Auckland.  Herbaria collections were often displayed in drawers and cabinets, so I have chosen to display the specimens in a jewellery cabinet as a reference to these ‘specimen’ now being wearable items.

From as early as the 16th Century, the practice and production of science depended largely on observational evidence.  Firstly tied in with medicine the study of the plant world began to branch out into its own scientific area which we now refer to as Botany.  A huge emphasis was placed on meticulous rendering of plants, not only the entire form but also complete with details of the roots, stems, leaves, flowers and fruits.

It was also around this time that Herbaria, which are the collections of preserved plants, became increasingly popular.  After 1700, compiling herbaria was considered to be a useful and educational past time where one went out to “Botanise”, exploring and recording one’s natural surroundings.   Toward the end of the 17th Century naturalists wanted to travel abroad to collect and document more exotic flora and fauna, one of the most notable being Sir Joseph Banks, (1743 – 1820).  Banks was a pioneer of modern plant hunting paying his own way onto the Endeavour on its voyage 1768 – 1771.   These early botanical explorers made many discoveries which they painstakingly preserved and catalogued.  Banks is credited with introducing over 7,000 new species into Britain, his herbarium attained national importance and is held at the British Museum of Natural History.  Large collections of plants were taken and introduced to England, observatories an almost obligatory feature of the larger Victorian garden.

It was in this context that I began ‘collecting’ along Dominion Rd, examining the influences that have affected the popularity and abundance of these cheap, often brightly coloured artificial flowers.  Globalisation has given us, the consumer, a far greater choice of cheap goods (particularly from around the Asia-Pacific Region) and here on Dominion Rd the ‘$2, $3 and more’ Shop illustrated this consumerism well.  Chinese lanterns, fake flowers and pacific lei, adorning the shop frontages, all made from cheap massed produced items, the majority of which coming from China.  Other cultural influences come from our closer Pacific neighbours, where the wearing of flowers as head decorations are a part of everyday clothing and a quintessential decorative accessory.

These brooches have been created from cheap mass produced items that are readily available, they have been deconstructed and made into something uniquely handmade, while at the same time giving me an opportunity to experiment with a number of joining techniques useful to my jewellery practice.  The influences of post-modernist contemporary artists Alberto Baraya, Areta Wilkinson, Lisa Walker and Judy Darragh, as well as my own interest in Botanical drawing, have all contributed to the personal relevance of my ‘Significant thing’.

Alessandro Mendini

This striking chair is one of Mendini’s best known work’s.  La Poltrona di Proust is one of his re-interpreted “classics”, modified by the addition of structural or decorative elements that change the dynamics of the original.

In an allusion to the description of time and space in Marcel Proust’s writings “In Search of Lost Time”, the old-styled armchair is painted in the pointillist style of Paul Signac.

In Proust’s novel, the narrator states…  “memory – not about the place where I am right now, but about a couple of places I had lived before and have been before – descends upon me like a saviour from above and rescues me from the emptiness which I cannot escape by myself”. 

In other words he is suggesting that from our memories we can rediscover ourselves and help lead us to remember our identities and revive the significance of our lives.

The “points” of colour in the chair then are not only intended for visual delight  but they also represent little fragments of memory which together form a uniform identity.

Proust also states “a travel that truly lets us discover something new is not to see a new scene, but to have new eyes to see the scene”.  Similarly,  Mendini does not want to create something new, instead he redesigns from an existing form and successfully transforms the inherent essence of the object to give it a new significance.

The Everyday Collective laboratory

How can the practice of painting and drawing contribute to site analysis in Landscape Architecture?

This was the research question posed by Paul Woodruff, currently a lecturer in the Design and Visual Arts department at Unitec Institue of Technology in Auckland as he undertook his Masters Thesis – Master of Landscape Architecture.

The project investigates possible uses and applications of fine art to Landscape Architectural site analysis practice. It does this by actively promoting an inter-disciplinary apporoach when advocating for sites that are neglected or have forgotten narratives. Painted and drawn and crafted representations are employed to draw out these narratives from a site which further encourages community participation.

Woodruffe proposes that through colloaboration instead of specialization artists and artworks can connect history with the present day in an interesting and  thought provoking way which enriches our experience of landscape statesing “A shared experience usually carries more potential than a solitary one, and this is especially so when the experience is to be translated into planning or design. To illustrate this point two projects were undertaken on the North Shore of Auckland City, the first is Centennial Park in Campbell‟s Bay and deals with local history, the second at Kennedy Park also on the North Shore, explores boundary. In both cases it was move away from specialization as artist, historian, cartographer, photographer or landscape architect, it was the result of shared experience, collaboration, and as Gibson observes; “Information about the self accompanies information about the environment, and the two are inseparable.” (Gibson, 1979, p126).”

As an outcome of this collaboration there is now a Memorial Walkway that links these special previously uncelebrated places,  the everyday collective laboratory is continuing in its aims to use art as a way to document and celebrate lesser known parts of Auckland and is currently involved in investigating the Rosebank Road Peninsula.

Rosebank Road Project (Heart of the Whau)

This project is a collaborative between artists, residents, business association, historical society and others.  My intent is to create a contemporary series of jewellery pieces as part of this collaboration  that will enrich understanding of a chosen site,  in this instance Rosebank Road,  and the importance of preserving its historical and cultral values.

Amongst my aims is to research the historical and cultural values held regarding Rosebank Road and in what ways can they be reinterpreted. Central to my research are two on publications the first,  Heart of the Whau: The story of the Center of Avondale is written and compiled by Lisa J Truttman and is a central resource to my projec t and secondly Rosebank Peninsula Thematic Landscape Study 2008-2010. By Endangered Gardens have both provided me with a huge amount of invaluable factual and ancetodal information.  It is also important to mention the Timespanner blog, another wonderful online resource.

Globalisation and Cultural Identity

How can you define your cultural identity  when so many of us are now a real fusion of many different cultures?  Even though I identify myself as a New Zealander, I also recognise a connection to my English, Scottish and Irish heritage as well as now having a strong Pacific connection.    A Social Report issued by the Ministry of Social Development states ” Cultural Identity is an important contributor to people’s wellbeing.”  as well as ..” New Zealand -ness may vary from person to person.  A strong national culture or identity, and strength in artistic endeavours, can be a source of ecnomic strength and higher material standards of living.”  http://www.socialreport.msd.govt.nz/2003/cultural-identity/cultural-identity.shtml

So which ethnic group should I identify myself  with ?  Well actually I don’t have to.  One of the best things about being a  New Zealander, or kiwi, is that I have  a sense of belonging  to New Zealand,  but it is OK  to identify with more than one culture and that those connections may even change, become more, or less ,important to me over the course of my life.   That it is one of the things that I feel defines me as a New Zealander in a multi-cultural society and makes me unique.

And what  made me start thinking about these identity issues and how I felt about it ?   Art, of course.

This work was created by Artist and Curator  Ema Tavola , started in 2005 in Auckland and finished in 2008 in Suva, Fiji.

Identity, Complex, Identity'
Identity, Complex, Identity' (An homage to Aotearoa), 2008

The following work is a response to what I see as the cultural influences in my life and what I identify with.

kilt-web
Scottish Kiwi
pinktiki_web
Island Kiwi
sulu
Fijian Kiwi

It was also interesting to note that the importance Cultural Identity plays in Traditional or Indigineous Art.   Globalisation is both good and bad, giving on one hand the freedom to explore contemporary styles and techniques with a traditional flavour, as illustrated by the Red Wave Exhibition of a Collective of Artist from around the Oceania region… http://www.octobergallery.co.uk/exhibitions/2006red/index.shtml

 Epeli Hau’ofa explains  ‘We are not interested in imitating (western art) and asking our artists to perform dances for tourists.  It is time to create things for ourselves, to create established standards of excellence which match those of our ancestors…The development of new art forms that are truly Oceania, transcendent of our national and cultural diversity, is very important in that it allows our creative minds to draw on far larger pools of cultural traits than those of our indiviual national lagoons.  It makes us less insular without being buried in the amorphousness of the global melting pot.”  (Epeli Hau’ofa. James Harvey Gallery, Sydney. September 2000) 

legend

But perhaps the bad is the dilution of the traditional styles and the loss of some unique skills,  although there are many artists that aim to ensure these skills shouldn’t be lost altogether.    

The following except is from anIranian online Art magazine ‘Tavoos’ , http://www.tavoosonline.com/Main/IndexEn.aspx

“The West knows only too well that what it means by “global art” is not an art which has its roots in various cultures, but rather, one that has been formed through the arts and artists of the world, embracing it completely. It also knows that “global art” means taking advantage of the talents of other countries and imposing changes on the styles and tastes of others. Finally, the West understands that “global art” is an art which must take shape within a cultural domain and is one of the methods of cultural colonization.”http://www.tavoosonline.com/Articles/ArticleDetailEn.aspx?src=89&Page=1

The continental shift iran
a Work from ‘The Continental Shift’

Gharebaghi-3

If these are a taster of the work coming as the result of Iranian Global Art, then it can’t be all bad surely…

Janet Lilo – Visual artist

I have mentioned to a few of you these very cool YouTubes done by Janet Lilo,  here are a few of them…

‘Let Love You’ & ‘So Sick’ , Janet Lilo

Looking at the social networking site bebo and what people are putting a private image of themselves in a public space..

Dawson Road Mural Project

A new large scale outdoor mural for Ferguson Oaks Park onDawson Road Otara.  Commisioned by Manukau Arts, Libraries and Parks  in partnership with Manukau Beautification Trust.   To find out their ideas forthe mural and what  it should represent a series of interviews have been undertaken with park and library users from the Otara community…

Janet Lilo Sapporo Artist in Residence Vlog5

As artist in residence in Sapporo, Japan… Mall Dancing